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The United Nations General Assembly decided to observe the International Day of Non-Violence each year on 2 October – the birth anniversary of Mahatma Gandhi, who helped lead India to independence and inspired movements for civil rights and freedom across the world.

Introducing the resolution adopted by the 192-member body, Anand Sharma, India’s Minister of State for External Relations, said the idea originated at an international conference on “Peace, Non-Violence and Empowerment – Gandhian Philosophy in the 21st Century” convened in New Delhi.

The life and leadership of Mahatma Gandhi

Gandhi, who helped lead India to independence, has been the inspiration for non-violent movements for civil rights and social change across the world. Throughout his life, Gandhi remained committed to his belief in non-violence even under oppressive conditions and in the face of seemingly insurmountable challenges.

The theory behind his actions, which included encouraging massive civil disobedience to British law as with the historic Salt March of 1930, was that "just means lead to just ends"; that is, it is irrational to try to use violence to achieve a peaceful society. He believed that Indians must not use violence or hatred in their fight for freedom from colonialism.

" When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible, but in the end, they always fall — think of it, always. What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?

An eye for an eye makes the whole world blind.

There are many causes that I am prepared to die for but no causes that I am prepared to kill for."

Mahatma Gandhi
The Story of My Experiments with Truth, 1927


It was not Sonia Gandhi who thought up the idea of an International Day of Non-Violence.

This campaign came from Paris children working on the film "Gandhi" and adults took consideration in account.

Definition of Non-Violence


The principle of non-violence — also known as non-violent resistance — rejects the use of physical violence in order to achieve social or political change. Often described as "the politics of ordinary people", this form of social struggle has been adopted by mass populations all over the world in campaigns for social justice.

Professor Gene Sharp, a leading scholar on non-violent resistance, uses the following definition in his publication, The Politics of Nonviolent Action:


"Nonviolent action is a technique by which people who reject passivity and submission, and who see struggle as essential, can wage their conflict without violence. Nonviolent action is not an attempt to avoid or ignore conflict. It is one response to the problem of how to act effectively in politics, especially how to wield powers effectively."

Professor Gene Sharp


While non-violence is frequently used as a synonym for pacifism, since the mid-twentieth century the term non-violence has been adopted by many movements for social change which do not focus on opposition to war.

One key tenet of the theory of non-violence is that the power of rulers depends on the consent of the population, and non-violence therefore seeks to undermine such power through withdrawal of the consent and cooperation of the populace.

There are three main categories of non-violence action:

* protest and persuasion, including marches and vigils;
* non-cooperation; and
* non-violent intervention, such as blockades and occupations.


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Our Helping Hands To Nargis Survivors - Various Artist; ေတးဆို-(ေလးျဖဴ၊ မ်ဳိးႀကီး၊ ဟယ္ရီလင္း၊ ဆုန္သင္းပါရ္ႏွင့္ အျခားအဆိုေတာ္ေပါင္းမ်ားစြာ) ျပဇာတ္တပုဒ္လို ခဏအခ်ိန္ေလးအတြင္းမွာ ငါတို႔ရဲ႕ဘ၀ေတြ အဆံုးတိုင္ ေပ်ာက္ကြယ္ၿပီလား ႀကိဳးစားၿပီး အိုေဆာက္တည္ခဲ့သမွ်ဟာ အခုေတာ့ နံေဘးမွာ ဖိတ္စဥ္ေႂကြက် ေရျပင္ႀကီးရဲ႕ ရက္စက္မႈမွာ အရာရာ အသစ္က စရမလား ပိုင္ဆိုင္ခဲ့သမွ် ငါတို႔ ဘ၀ဟာ မၿမဲျခင္းတရားတဲ့လား ဆံုး႐ံႈးခဲ့ၿပီ လူ႔အသက္ေပါင္းမ်ားစြာ မိသားစုမ်ားစြာ ႀကိတ္ခါ႐ိႈက္ငိုသံမ်ား ႏွလံုးသားထဲမွာ ပြင့္ေ၀ဆဲေမတၱာ ေပးအပ္ဖို႔ရာ လက္ခံမယ့္သူ႐ွိမလား အၾကင္သူမိဘ သားသမီးမ်ားစြာ ျပန္ဆံုဆည္းခြင့္ ရႏိုင္ပါ့မလား အႏၲရာယ္ေရျပင္က်ယ္ႀကီးထဲမွာ အခ်စ္နဲ႔ဘ၀ေတြ အဆံုးတိုင္ပ်က္စီးသြား (ဆုန္သင္းပါရ္) ျပန္လည္အစားထိုးရႏိုင္မလား ေပ်ာ္႐ႊင္စရာမိသားစု ကမၻာေလးမ်ားစြာ (ဟယ္ရီလင္း) ဆံုး႐ံႈးေပ်ာက္ကြယ္ခ်ိန္မွာ ႏွစ္သိမ့္မႈကို ငါတို႔ေပးႏိုင္မလား စာနာမႈနဲ႔ ေဖးကူမလား ဒီေျမေပၚ အတူႀကီးျပင္း တို႔ေသြးရင္းပါ လက္တြဲအခုအခ်ိန္မွာ လက္ကမ္းလို႔ ကူပါ အၾကင္နာေတြနဲ႔ ေဖးကူပါ အေမေပ်ာက္လို႔လိုက္႐ွာ ကေလးငယ္ေပါင္းမ်ားစြာ ငိုေႂကြးလို႔ဟစ္ေအာ္ မိခင္ၾကားႏိုင္ပါ့မလား အေျပးအလႊားလိုက္႐ွာ အေဖ့ကိုလည္း မေတြ႔ပါ ေထြးပိုက္ဖို႔ရာ ဖခင္ေကာ ျပန္လာမလား အၾကင္သူမိဘ သားသမီးမ်ားစြာ ျပန္ဆံုဆည္းခြင့္ ရႏိုင္ပါ့မလား မာယာအျပည့္နဲ႔ မုန္တိုင္းေအာက္မွာ တြဲလက္ျဖဳတ္ကာ အေ၀းဆံုးေ၀းခဲ့ရ ငါ့ရဲ႕ႏႈတ္ခမ္းေတြ ရမ္းေရာင္ေျခာက္ကပ္လာ အသက္ဆက္ခြင့္ကို ရႏိုင္ပါ့မလား အသက္ေပ်ာက္ခဲ့ၿပီ ငွက္ငယ္ေလးမ်ားမွာ ႐ုပ္၀တၳဳေတြ ေမ်ာပါျမစ္ျပင္အႏွံ႔အျပား ေရျပင္ႀကီးရဲ႕ ရက္စက္မႈမွာ အရာရာအသစ္က စႏိုင္မလား.. သန္းေခါင္ယံညရဲ႕ ဆုေတာင္းမ်ားစြာ ျပည့္၀ခြင့္ဟာ အားလံုးရဲ႕ အေျဖလား (အူး.. အားလံုးရဲ႕အေျဖလား) ျပန္လည္အစားထိုးရႏိုင္မလား ေပ်ာ္႐ႊင္စရာမိသားစု ကမၻာေလးမ်ားစြာ ဆံုး႐ံႈးေပ်ာက္ကြယ္ခ်ိန္မွာ ႏွစ္သိမ့္မႈကို ငါတို႔ေပးႏိုင္မလား စာနာမႈနဲ႔ ေဖးကူမလား ဒီေျမေပၚ အတူႀကီးျပင္း တို႔ေသြးရင္းပါ လက္တြဲအခုအခ်ိန္မွာ လက္ကမ္းလို႔ ကူပါ အၾကင္နာေတြနဲ႔ ေဖးကူပါ (ေလးျဖဴ) ဆံုး႐ံႈးခဲ့တဲ့ တို႔ဘ၀ေတြ အတူျပန္လည္တည္ေဆာက္ၾကမယ္ အေႏြးေထြးဆံုးဒီအခ်စ္မ်ားနဲ႔ အူး.. (မ်ိဳးႀကီး) ရင္ဆိုင္ၾကဖို႔ လက္ေတြ အတူ.. တြဲထား အိုး ဘ၀ေတြ တေခါက္ျပန္လွေစဖို႔ အတူတူျဖစ္ေစရမယ္ တို႔ရဲ႕လက္မ်ားနဲ႔ (လက္မ်ားနဲ႔) မင္း.. အခ်စ္နဲ႔လက္မ်ား ေပးလိုက္ေပါ့ ဘ၀မ်ားစြာ ႐ွင္သန္ဖို႔ အခြင့္ေတြဟာ ကူညီသူကို ေစာင့္စား အခ်စ္.. ကမ္းမယ့္လက္မ်ား ၀မ္းနည္းမႈ အိမ္ထဲ ေၾကကြဲ ေရထဲ (အူး... အခ်စ္နဲ႔ဘ၀ေတြ နာၾကင္ျခင္း) မင္း.. အခ်စ္နဲ႔လက္မ်ား ေပးလိုက္ေပါ့ ဘ၀မ်ားစြာ ႐ွင္သန္ဖို႔ အခြင့္ေတြဟာ ကူညီသူကို ေစာင့္စား အခ်စ္.. ကမ္းမယ့္ (တို႔လက္မ်ား) လက္မ်ား ၀မ္းနည္းမႈ အိမ္ထဲ ေၾကကြဲ ေရထဲ နာၾကင္အေဖာ္မဲ့ ဘ၀ေတြ

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